Showing posts with label capitalism. Show all posts
Showing posts with label capitalism. Show all posts

12.09.2011

USA as a Battleground: No Surprise

"In fact the U.S. Constitution confers the right of the state to maintain itself over and above the rights of its citizenry." -Andrea Smith

In light of the recent news that the U.S. could soon be declared an effective battleground, I want to shed light on why this is happening and what this might for people of color. Andrea Smith, in her essay "Heteropatriarchy and the Three Pillars of White Supremacy", which I have quoted here and here outline why this might all make sense in the eyes of the U.S. as a imperialist society. She says, "the logic of Orientalism marks certain peoples or nations as inferior and as posing a constant threat to the well-being of empire. These people are still seen as 'civilizations'-they are not property or 'disappeared'-however, they will always be imaged as permanent foreign threats to empire. This logic is evident in the anti-immigration movements within the United States that target immigrants of color. It does not matter how long immigrants of color reside in the United States, they generally become targeted as foreign threats, particularly during war time. Consequently, orientalism serves as the anchor for war, because it allows the United States to justify being in a constant state of way to protect itself from its enemies." Therefore, we can draw comparisons to the way the state institutions currently treat marginalized groups to what society would be like if this bill passed.

People of color, women, gays and lesbians are unfairly targeted by the police and are the fastest growing segments of the military where they face discrimination and violence at higher rates than other populations. Not only are people of color marginalized here the in the States, but colonial missions are launched almost exclusively against people of color abroad. So if we draw these connections, we can see that this bill will mean that a permanent war is waged against people of color, women, LGBT person, low income individuals, etc. here in the U.S. to keep oppressions, privilege and white supremacy in place. "What becomes clear is then is what Sora Han states-the United States is not at war; the United States is war." It is because we have the belief that the U.S. is basically a good society, with a basically good framework for our liberation, that oppression is just happenstance and is not deliberate, we continue to ignore that war and genocide is at the very core of this country. The U.S. continues to facilitate colonial missions such as these to keep black people imprisoned and Native lands occupied, both of which serve to keep capitalism in place and keep the U.S. a successful imperial entity.

Click the title of this post for a pdf of the proposed bill.

6.11.2011

DivaCup Review

After I stumbled upon much research on the ills of menstruation products such as tampons and pads, I became disgusted. But not because of menstruation, but because like everything else in this world, capitalism had gotten a hold of something as natural as blood from a cooter. Why was I surprised, of course companies at the forefront of menstrual health were male-centric, capitalist and were least of all concerned with women's well being; that's why most of these products contain harmful chemicals like bleach. There had to be a better way, I thought. (And!) there is! I settled on the DivaCup, a resuable mentrual cup. My first cycle, it was to die for. Conveinent, clean, and safe, I worshipped the dear DivaCup. But from there, it all went down hill. The damn thing wouldn't stop leaking, and you know what a bother that can be. Frustrated, angry, sad, and heartbroken were not overly dramatic reactions to my DivaCup demise, they were true from the soul. Anyway, I sought help from online forums and even the company itself to no appropriate avail. Now I'm back to regular, unsafe methods, but I'm thinking, I may try this next.

11.21.2010

Immigration and Race Relations

Most people assume that all Raza people are illegal immigrants. However, the majority of Raza persons in the US are legal citizens. Because of this, for the most part all Raza people get treated like illegal immigrants, as taking advantage of the system, as dirty, and as stupid. Being an undocumented person is racialized as being Raza. However, there are many more immigrant populations that are not apart of La Raza; mainly European and African. However, La Raza is targeted for the racism that comes along with discussion about immigration issues.

This also means that other races get left out of the immigration conversation.
Anti-immigration rhetoric relies on the slaveability of Blackness and also as seeing La Raza as a threat to US empire building. Privileged persons who have high paying jobs and are able to successfully navigate the job world know that blacks will still be here to do the slave labor. They and anti-immigrant blacks are ignorant of the fact that undocumented persons do necessary labor for this country. With documented labor out of this country, all those people with jobs will see an decrease in the lure and viability of their position. In fact, Blacks have benefited largely and gained privilege in the job market because of mass immigration. Blacks, in the long run, are largely in a better economic position. We hold better jobs and live in more affluent areas than ever before.

Immigration can also be seen as threatening to an individual's personal privilege of being a legal citizen. Undocumented persons are seen as taking advantage of healthcare, welfare, and public educational services. This logic also seeps into the conversation when anti-immigrantion people accuse undocumented persons of taking American jobs. There is especially tension between Black Americans and La Raza. Black Americans have typically been situated as slaves in the American labor force, however, now more undocumented workers hold lower level positions; which can be interpreted as "taking jobs." However, when we complicate the notion of capitalism and white supremacy, we see that immigrants are not to blame for this. La Raza also has issues with unemployment. However, corporate entities will take cheaper labor, which is immigrant labor not black labor, because undocumented workers do not possess the means to fairly negotiate the workforce because they are without legal citizenship status. They are also pawns in a capitalist state, they take what labor is available to them out of necessity to feed their families.

11.15.2010

The Racialization of Music: Part 2: The Power and Criminalization of Hip Hop


The following post is part two from this post about the Racialization of Music.

One area where the racialization of music is particularly evident is within hip hop. We can all agree that hip hop perpetuates stereotypes, such as black people being thugs and ho's. However, we have to make the distinction that hip hop is not to blame for these stereotypes. These defining images were created by the system of white supremacist capitalism and was unfortunately adopted by commercial areas of hip hop, which is the same area that record companies choose to propel to the forefront of the media.
For example, it is incredibly evident that ideas of black womyn being hypersexual, circa the spectacle of Sarah Baartman, are also seen in commerical hip hop music through the sexed out personas of rappers. We must realize the evident agenda in this, the furthering of stereotypes sustains the purposes of white supremacy.

Hip hop, in its present commerical state is being used to promote a capitalist, white supremacist agenda, while simultaenously being scapegoated for the world's problems. For example, remember when 2pac was persecuted becuase a guy listening to his album shot two cops? Another example is how society continuously blames hip hop for sexism and misogyny. However, the ultimate reason why Hip hop is criminalized is because blackness is also criminalized. Andrea Smith, in her article, "Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing" says, that "we can actually look at the criminalization of Blackness as a logical extension of Blackness as property." Thus we can say that even though hip hop is a entity that is multicultural, it is criminalized and commodified at the expense of black bodies. I think we deserve much more as the creators of hip hop, however, white America always has the power and privilege to twist and distort good intentions.

Hip hop is a billion dollar a year industry and is also the most popular musical genre to date. It has surpassed being a part of media to become a media itself. Much like the news and also other forms of art, hip hop, as an entity of mass media, has the power to influence pop culture. No wonder why white America hijacked and now owns it. It can influence people to dance and dress in provacative or fly ways, it can inspire people to become more aware of social justice issues, and it also has the power to dumb people down. Hip hop is used to sell everything from cars to cell phones. White Corporate America has stolen hip hop to further its capitalistic purposes, however, this offers no real agency for the black people whose music is being abused. Hip hop was created as an organic, anti-colonial tool of expression and what was particulary beautiful about that expression was that it was used as a tool for black Americans, particularly black men, who had been shut up, marginalized, stigmatized and deemed invisible by dominant society. Now, commercialized hip hop is used to further ideas of black hypermasculinity, capitalistim, and violence against the female and queer; which in turn only fuels a corporate agenda for white America. Black men and black women have once again been shut up and we don't have hip hop as an outlet for mainstream expression any longer.

Do we really want to support the commercial hip hop that perpetuates stereotypes about us and therefore furthers our own oppression? We must constantly be aware of the power we have as black American consumers to dictate trends as far as what is being sold to and bought by us. We cannot allow white America to continue to own hip hop and dictate what parts of it we see, use and listen to. We must be concious consumers and seek out alternative hip hop music that uplifts, enlightens and empowers us. Nothing that you get from commercial hip hop on the radio or in the mainstream media will be good for you and definitely not good for the black American community.

Rappers and producers: Quit making music if you love money and fame more than you love the people.

"
Come on baby, light my fire, everything you drop is so tired, music is supposed to inspire, how come we ain't getting no higher?" -L.Boogie

2.26.2010

Sex Work and Sexual Politics

In the essay by Jo Doezema, “Forced to Choose: Beyond the Voluntary v. Forced Prostitution Dichotomy” another binary of choice is exposed. The dichotomy that is talked about is whether people, mainly women choose to be sex workers or whether they are explicitly forced. However, the point that this piece makes is that poverty is the main factor when it comes to sex work, therefore these women are “forced to choose.” One cannot address prostitution without first addressing poverty and in the same vein one cannot criminalize sex work unless being poor is decriminalized. For so long feminism has been the place where an old debate exists: liberation versus exploitation. Sexism and misogyny tells us that a woman should be modest, reserved and quiet. In this society, showing off a little skin can get a woman labeled anything from a hooker to slut. 

First of all, modern feminists, generally, have taken a stance of favoring liberation in the liberation versus exploitation debate. Meaning they seem more readily convinced that sex work, in its many facets, is a form of liberation for a woman’s body instead of exploitation in and of itself. Feminism sees sex work as bodily autonomy. However, I also think that feminism has done a good job of leaving out the implications of capitalism and racism on sex work and those who participate in prostitution. This is the struggle that more people need to hear about, not just sex work as liberation. Feminism, as the traditional white ideal that it sometimes is, paints sex work as liberation for white women, but we never hear of the poor women and people of color who are held captive by this form of exploitation of the body. Sex is the most profitable industry, in the universe, ever. Sex is used to sell everything from music to cologne. Sex is capitalism’s biggest export and import. In her book, "Black Sexual Politics", Patricia Hill Collins discusses the connection between capitalism and sexual commodity, “making sex highly visible in marketplace commodity relations becomes important to maintaining profitability within the U.S. capitalist economy. The goal is neither to stimulate debate nor to educate, but to sell products.” Therefore, when women’s bodies are used in advertisement as a sales tactic, how can this be liberation?
Sex work is the most extended and serious form of exploitation of women’s bodies. Being that capitalism is contingent on exploiting the labor of underprivileged communities and race, it makes sense that poor women of color are most affected by this system of sexual oppression. Sex work is essentially the intersection of race and capitalism.


Sex work is capitalism’s most visible and hated form of all sexual exploitations. Among other things, sex workers are seen as dirty, dumb, and unworthy of protection under the law. When capitalism exploits sex, it also exploits those who are most affected by the system of capitalism, non-men of color. It is important to make the distinction between supporting sex workers and supporting sex work. We need to stop the criminalization of sex workers because these people are victims of brutal beatings by the capitalism, racism, and sexism found in society and sometimes even untreated mental illness. However, sex work needs to be a system that activists fight against because it is another product of what is wrong in this society. Essentially, feminism and other liberation movements need to support sex workers while fighting against the institution that keeps them oppressed. 


*cross posted at Refuse the Silence's blog*